Eleonore Stump is the Robert J. Henle Professor of Philosophy at Saint Louis University, where she has taught since 1992. She has published extensively in philosophy of religion, contemporary metaphysics, and medieval philosophy. Her books include her major study Aquinas (Routledge, 2003) and her extensive treatment of the problem of evil, Wandering in Darkness: Narrative and the Problem of Suffering (Oxford, 2010). She has given the Gifford Lectures (Aberdeen, 2003), the Wilde lectures (Oxford, 2006), and the Stewart lectures (Princeton, 2009). She is past president of the Society of Christian Philosophers, the American Catholic Philosophical Association, and the American Philosophical Association, Central Division; and she is a member of the American Academy of Arts and Sciences.
The Personal God of Classical Theism
The God of classical theism is not only omnipotent, omniscient, and perfectly good, but also timeless, immutable, and simple. These latter attributes have been taken as the reason for espousing a fairly radical via negative in theology. The God of classical theism is so removed from human beings that we can know only what God is not; in God’s positive attributes God is incomprehensible to us. What is hard to understand about this description of God on classical theism is why any Jewish or Christian thinker would espouse it since it seems very hard to square with texts taken by Jews or Christians to be divinely revealed. In this paper, I will examine the views of Aquinas, who is regularly presented as a primary proponent of this view, and I will argue that for Aquinas the God of classical theism is maximally present, maximally responsive, and maximally personal to human beings.
Oliver Crisp, Fuller Theological Seminary
James Diamond, University of Waterloo
Lenn E. Goodman, Vanderbilt University
Zvi Grumet, The Jerusalem College
Moshe Halbertal, NYU and Hebrew University
Ed Halper, University of Georgia
Yoram Hazony, The Herzl Istitute
Brian Leftow, Oxford University
Berel Dov Lerner, Western Galilee College
Michael Miller, University of Nottingham
Alan Mittleman, Jewish Theological Seminary
Heather Ohaneson, Columbia University
Randy Ramal, Claremont Graduate University
Shalom Rosenberg, Hebrew University
Eleonore Stump, Saint Louis University
Alex Sztuden, Independent Scholar
Alan Torrance, University of St. Andrews
Shmuel Trigano, University of Paris X
Joshua Weinstein, The Herzl Institute
Matthew Baddorf, University of Rochester
Pavel Butakov, Russian Academy of Sciences
Yehuda Efune, Rabbi, Chelsea Synagogue of London
Yoshi Fargeon, Bar-Ilan University
Miri Fenton, Conservative Yeshiva
Szilvia Finta, Jewish Theological Seminary, Budapest
Valerie Oved Giovanni, California State University
Justin Hawkins, Yale Divinity School
Ahiad Hazony, Herzog College
Avital Hazony, Ben-Gurion University
Dino Jakusic, The University of Warwick
Joshua Martin, University of Toronto
Michael Miller, University of Nottingham
Stephanie Nordby, University of Oklahoma
Heather Ohaneson, Columbia University
Benjamin Schvarcz, Hebrew University
Chris Shrock, Oklahoma Christian University
Eric Wagner, The Catholic University of America